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How many choirs know that their processional hymn is displacing the assigned entrance?

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Regardless, this much we do know: it is not supposed to be a micro-social hour that encourages people to mill around as if at a cocktail party.

The Missal plainly says that the extension to the congregation is optional.

Or they can seem subtly manipulative, trying to get us to think and believe things about the controversies of the day that are actually more in dispute than the prayer would indicate.

A particular annoyance to me are the prayers that are crafted to straddle some kind of triangulating political position that has nothing to do with the liturgy or doctrine or morals.

This happens at the entrance, the music between readings, the offertory, and the communion.

The instructions are very clear: the assigned chant is to be sung.

The hippy-dippy rupturism of the past is finally giving way to a more settled and solemn appreciation of the intrinsic majesty of the Roman rite.

A new generation of celebrants is moving past the politicized agendas of the past toward embracing the true spirit of the liturgy.

Most parishes today use pre-printed prayers from private publishers. The best ones are brief and stick to the formula: prayers for the Church, for public authorities and the salvation of the whole world, for those burdened, and for the local community.

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